You should know there's a new slj site! Check it out |
| ||||
|
|
by Amy Brooke, InterVarsity Staff In October of my senior year of college, my mom was in the hospital with pneumonia. But somehow, I knew it wasn't just pneumonia. And yet even suspecting something more didn't prepare me for her cancer. She died fifteen months later.
Death is an unalterable fact of life, but for most of us, it's
something we try not to think about. It happens to other people
and other people's families. As a society, we don't handle death well. We try to stay upbeat when we visit dying patients in the hospital. Children are sheltered from death, and many people today may not attend a funeral before they are in college. Before my grandfather died when I was sixteen, the only funeral I had ever attended was for our goldfish. We're at a loss when death does occur: What will we feel? How do we care for grieving friends? What do we say? There are stages of grief in any crisis. And those stages tend to follow a pattern. Right after my parents told me about my mom's diagnosis, I went into emotional denial. When people asked me how my mom was doing, I told them only facts. When they expressed sympathy or concern, I pulled back. I was afraid that if I allowed myself to feel the pain, I wouldn't be able to cope. Denial is a two-edged sword. For a time, it provides a way to let things sink in more slowly. People take sideways glances at situations that are too hard to look at straight on. But long-term denial can isolate people. My mom was in denial during most of her illness. A couple weeks after she was diagnosed, she told one of my sisters that there had been a mistake. At first, I thought that was cruel, but looking back, I think it was my mom's way of saying, "I'm not ready to die. If none of us believes it then it won't be true." Later, she kept telling us her doctor said that smoking did not cause lung cancer and insisted that she was doing better when, in reality, the opposite was true. We went along with her, but as a result everyone ended up being isolated. You can't talk about something that everyone is ignoring without making everyone angry. As a result, I never had the significant conversations that I wish I could have had with her. Anger is another problem that arises both before and after death. Sometimes I was angry at my mom for smoking, or for her not going to the doctor sooner, or at the first doctor who hadn't caught the cancer. I got irritated whenever someone said, "I know how you must feel." I was also angry at the expectations that family put on me that made me feel like I had to be the strong one. And to top it off, I was angry at myself for not handling it all better somehow. In addition to denial and anger, guilt is often part of crisis situations. I felt guilty for trying to put mom's illness out of my mind for any length of time. I also felt guilty for not living up to expectations other people had of me and for feeling like the whole illness was an interruption of life. Guilt is good when it is a check on our behavior, but we don't need to feel guilty for how we feel. It was okay for me to forget about everything for a time and it was even okay for me to be happy at times. After I graduated (in the midst of my mom's illness), I came on staff with InterVarsity. Relatives suggested that I should move home and take care of my mom. For some people, that might have been a good choice, but I was beginning to struggle with depression. I knew that I wouldn't be able to handle the situation emotionally if I were to move home. I compromised by going home most weekends. Throughout the rest of her illness and after her death, I learned some things about coping with crisis and grief.
My mom's death was a dry time for me spiritually. Denial, anger and guilt marked my relationship with God. While I wouldn't admit it, I was just going through the motions in my spiritual walk, and I was keeping God at bay. That fed my feelings of depression and anxiety even more. I had to pray that God would make me willing to talk to him about everything that was going on. As I look back, I can see the hand of God holding me up during my mom's illness and death. I can see the way God met me through friends, a flexible job, and the prayers of caring people. One friend told me that God doesn't change what has happened, but he does redeem the pain. At the time, I didn't like that. I would rather have had a way to get rid of the pain. But every time something in my experience helps me understand or comfort someone else, some of that pain is redeemed. And where there is great pain, God provides a way for great redemption. --Amy Brooke is an InterVarsity staff member living in Illinois. |
|||
|
|
for educational purposes provided this permission notice, and the copyright notice below are preserved on all copies. Not to be reprinted in any other publication without permission. © 1997 InterVarsity Christian Fellowship/USA. All rights reserved. We'd love to hear from you. Questions about the website? Contact Member of the International Fellowship of Evangelical Students
|