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The Many Shades of Green
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  SLJ 
Recapturing Earth Care for the Kingdom of God

Georgia L. Beaverson


If you're like most students, you do what you can to recycle. You probably take your soda cans and bottles to the line of bins in your residence hall. Maybe you bundle your recyclables into a bag and toss them on the curb when trash day comes. And, as much as possible, you throw the seemingly endless supply of paper from your classes into the cardboard box under your desk for recycling at a later date.
Occasionally you'll hear of serious environmental issues when some news anchor reports on an aspect of it. The ravaging of the rain forest. Activists "spiking" or chaining themselves to trees. The greenhouse effect. Or the news that yet another species nears extinction. Somehow it all seems so huge and distant, unless you're personally involved in a cause. Or until someone comes by asking for money.
Students seem to fall into two broad camps regarding earth care: some are content to toss trash into the bins and leave it at that. Others want to do more, but feel overwhelmed. After all, what can just one person or one chapter really do? And should you do anything, anyway? After all, many of the "green" groups on campus don't share your Judeo- Christian world view. If fact, some seem downright weird. Isn't it more important to concentrate on evangelism and chapter outreach? Isn't caring for people more important than caring for inanimate objects and animals?
What's a chapter leader to do?
 
Study Guide

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The "REST" of
the Story

(Bible Study
Guide)

  TURNING TO THE WORD
A good first step is to turn to your Bible for some insights. When I first undertook this challenge, reading just a few key passages convinced me that many of my ideas about environmental responsibility needed a complete overhaul. I discovered that my assumptions were based on ignorance of God's attitude. Here are a few misconceptions I held that quickly bit the dust:
Environmental problems are too overwhelming for me to make any kind of real impact. This assumption will stop all but the most determined in their tracks. But a quick look at Genesis 1:26-27 reveals that God gave humans a responsibility as stewards of his Creation. He didn't say anything about how difficult that responsibility is, or how we might feel about it. It's ours by virtue of appointment to the King. There's no squirming out of it, no matter how overwhelming it might seem.
Should I even make an attempt to do anything about the environment? As I did, maybe you feel that each person has his or her own special calling to a certain ministry. Yours just isn't ecology. Doesn't that let you off the environmental hook? Read Revelation 11:18 and you might want to rethink your position. It talks about God's judgment of both saints and sinners, and his plan to destroy those who destroy the earth. We're all caretakers of this planet.
People are more important than the environment. God talks about "a new heaven and a new earth," but that doesn't make this one disposable. Check out Genesis 1, in which God declares all of Creation "good." God values his Creation, and we who have eternal life are still part of it. Go on to Colossians 1:19-20: "For God was pleased to have all his fullness dwell in him [Christ], and through him to reconcile all things, whether things on earth or things in heaven, by making peace through his blood shed on the cross."
Creation itself "roots" for us, too. In Romans 8:19, Paul tells us that Creation waits "with eager longing for the revealing of the children of God." People are important, but people are also intimately intertwined with Creation. By caring for the earth you show how important people are.
Surely God won't let humans destroy the earth. Maybe not, but we may come close. God is ultimately sovereign, but he also gives us freedom to act, expecting us to act responsibly. Think for a moment about the concept of stewardship -- managing something on behalf of the owner. Psalm 24:1 declares "the earth is the Lord's and the fullness thereof," and Genesis 1:26-27 reveals us as stewards of that earth. How is God going to feel about the way we've treated his property? After all, we're stewards -- trusted caretakers -- not owners. Recall the parable of the steward in Luke 12:42-46. According to Luke 12:46, God won't be happy with faithless stewards: "[God] will cut [the steward] to pieces and assign him a place with the unbelievers."
 
Whale of a Tale

Sidebar:
A Whale
of a Tale!

  "ECO-PHILOSOPHIES"
Okay, maybe you're ready to run with this idea of stewardship. You agree that believers -- in fact, all people -- have a God-assigned responsibility to care for the earth. But how should you and your chapter relate to the green groups around you? Should you get involved with environmental groups on campus? What about refraining from being "unequally yoked" with those who don't share the Christian world view?
Both Stan LeQuire, president of the Evangelical Environmental Network, and Gordon Aeschliman, president of the Christian Environmental Association, believe that Christians are too easily scared off by media stories depicting environmental groups as fringe zealots. "Certainly there are such groups out there," explains LeQuire, "but I sense that they are few and sensationalized by the media." In his work with secular environmentalists, Aeschliman says he has found most environmentalists to be both good lay and professional scientists and compassionate toward the less privileged of the world. He sees hope in their motivation for working toward a better environment.
Besides, if we never interacted with those who don't know Christ, how would they have a chance to even consider the claims of Jesus? If Paul had avoided non-believers, he would never have gone to Mars Hill and told his Greek audience about the "unknown God" (see Acts 17). In the same way, we can show those who care for the earth that there is a genuine basis for their hope -- a hope that will be realized only in the biblical God.
However, LeQuire cautions that it's good to know the philosophical foundations of those you work with. The following philosophies motivate some environmental activists:

Monism: This world view forms the basis of much of Eastern philosophy. It simply means that, no matter how diverse things appear to be, all things are really one. Eventually, according to the monist, differences between a person, a fish, a stone or a flower all break down. All is one, including God. Pantheism is a type of monism.

Why is this an attractive philosophy for those passionate about the environment? If you consider that humans breathe the air expired by plants, that the elements that make up our bodies come from all parts of the earth and that the aerosols we use are destroying the ozone layer, it's impossible not to see our interconnection with the environment. And it's not a far leap to believe "that God, self and nature are one." (Earth Keeping in the '90s, Eerdmans, 1991.) Many other philosophical influences on environmentalism take their cue from monism.

Gaia Worship:Gaia Worship: Bumper stickers declare, "I worship the Goddess" and "Gaia is our Mother." In most university towns, these are a relatively common sight. But who is this goddess, this Gaia?
Gaia was the Greek goddess of the earth. To those who believe, Gaia is Mother Earth. The word forms the root of modern terms like "geography and "geology." When scientist James Lovelock published The Gaia Hypothesis in 1979, the word took on even more significance. Lovelock put forth the idea that the earth functions as a single, living organism. Thus, we are all part of Gaia, the earth-goddess. We are all part of the being called "Earth."
Whether believers in the Gaia hypothesis worship Gaia as a goddess or simply see the earth as an immensely complex, intelligent organism, their views greatly impact parts of the environmental movement. (Now you can even watch The Smurfs in a new light!)

Ecofeminism: Ecofeminists assert that the "rape" of the environment and the suppression of women is part of a dominating male patriarchy. They point to ancient pagan religions (such as wicca) as examples of societies that have escaped this male-dominated destruction. These matriarchal religions focused instead on nurturing, loving partnerships. Ecofeminism favors a return to these ancient belief systems as a way to save both the earth and humankind.

Specieism: A philosophy promoted by Australian Paul Singer, specieism decries placing human needs above those of other creatures. Singer asserts that placing human interests above other animals' is just a type of biological "racism." Stan LeQuire points out, that "one extreme author speaks of humans as a kind of 'cancer' on the face of the earth. Not flattering and certainly debasing of humanity."

Pseudo-Christian practices: Two Catholic priests, Matthew Fox and Thomas Berry, advocate a new look at Scripture to reinvent the Christian faith for today's world. Sometimes called "deep ecology," Matthew Fox's deep respect for Native American culture led him away from orthodox Christianity. Intent on experiencing religious ecstasy, he adopted some Native American mystical practices to enhance his religious experiences.
Thomas Berry believes that Scripture is outdated. He urges his followers to move on to find the "new story" and discover a new relationship to the natural world.

Creation as God's body: Grace Jantzen, theologian and author of God's World, God's Body, invites people to view the world as the embodiment of God. In other words, God inhabits the world much as human souls inhabit their own bodies. Therefore, harm done to Creation is harm done directly to God himself.
 

Greener SLJ

Sidebar:
A Greener
Student
Leadership
journal

 

 

More Resources

Sidebar:
Digging Deeper
into Earth
Care

(Resources)

  WALKING THE TALK
Being informed of others' philosophical leanings is different from blindly attacking them as people. "If all we do is criticize New Agers and their philosophies, we will accomplish little," LeQuire believes. "We cannot be all talk. We must challenge ourselves to get on board and demonstrate what it means to really care for Creation and thereby honor the Creator."
Both LeQuire and Aeschliman urge Christians, especially college students, to go beyond mere words to "walk their talk." They want to see Christians involved with the green movement. So how can the average InterVarsity student make a practical, daily commitment to stewardship of Creation? Here are some practical things you as a chapter leader can suggest to help your chapter members get started:

  • Pray, both individually and in groups. Start by repenting of any part you've played in the destruction of Creation. Thank God for the blessings and provision he made through the environment. Ask God to lead you as you seek to make changes in your lifestyle.
  • Educate your chapter members about their environmental responsibilities. A good place to start is by doing one or more Bible studies from Environmental Stewardship by Ruth Goring Stewart (IVP®, 1990). Some Christian environmental organizations offer videos and seminars for groups. See the list of other resources for more contacts.
  • Join environmental groups. Be aware of the many philosophies that influence members, but look upon involvement as a chance to demonstrate your faith. God may provide opportunities for you to share your own motivation for what you're doing! You may also want to consider membership in a Christian environmental group.
  • Suggest that your chapter partner with a green group. This is an approach that has been spiritually fruitful for many chapters. Chapters across the country have partnered with other student groups (often quite secular) to sponsor discussions, forums, activities and projects. Maybe the residence halls on your campus don't have a recycling program. Consider joining with a green group to start one up. Co-host a series of campus clean-up days. Recycle as much of the trash as possible. If any money results, agree to donate it to a local charity or environmental group. Host an environmental speaker or seminar. Keep your ears open for green news on campus, and let your imagination inspire you.
  • Stay informed about environmental issues. Steer clear of media hype, and dig for the real story. Familiarize yourself with basic ecological principles. Reject hysteria put forth by both secular and religious groups. Don't make the "evolution vs. creation" argument a stumbling block in your discussions with other concerned students.
  • Examine your own life. Replace conveniences with sound environmental practices. These habits will save you money, too. Recycle everything you can. Ride a bicycle or the bus instead of driving a car. Buy food from a co-op, adopting reusable containers to cart things like flour or spices home. Replace paper grocery bags with reusable cloth bags. Use environmentally friendly household cleaners and personal hygiene products.
  • Put any money these practices save or earn to good use by supporting a missionary, mission agency, environmental group, food pantry or inner-city ministry. That way any single effort can serve a dual purpose. This could be a way for a chapter to raise money for a project while at the same time protecting the environment.
  • Suggest that your chapter adopt a highway or an endangered animal. You can clean a stretch of highway on a regular basis, or raise funds to support protection of an endangered species.
  • Write to your government officials, expressing your views and opinions on environmental concerns.
  • Attend an environmental education seminar hosted by the Christian Environmental Association (see the side bar for a campus contact).

There are hundreds of other ways to protect the environment and make your lifestyle earth-friendly. This listing is just a start. Green living is limited only by your imagination and the level of your desire to change your habits.
Stan LeQuire sees God's mandate for earth stewardship as a positive imperative. "We have turned Creation into a commodity instead of a blessing from the Lord," he says. "We know a loving Creator who is also a Redeemer. He will wipe sin and its curse from our planet. Therefore, a biblical environmentalism is a hopeful, joyous engagement of a new frontier of discipleship."
Getting involved with earth care also provides a way to build bridges between the Creator and those who desire to restore and care for his Creation. As you put some of the above challenges into practice, pray that God will open the door for you and your chapter members to tell others about this Creator and the redemption he's provided for humanity -- and Creation -- in Jesus.

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Georgia Beaverson is a freelance writer living in Monona, Wisconsin.

Permission is granted to make and distribute verbatim copies of this article
for educational purposes provided this permission notice, and the copyright notice below are preserved on all copies.
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© 1997 InterVarsity Christian Fellowship of the USA. All rights reserved.

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