Here is the story of an American Christian couple who meet an Arabian Muslim couple in the United States and their developing friendship over three years. It is a testimony to the way God enables a witness for Christ in the midst of a loving relationship in which truth is freely shared.
A New Heart for Muslims
by Reneé S.
Sanford
I don’t know what I expected
when I wandered into the Saudi Arabian exhibit at the World’s Fair, but I
wasn’t there long before I wanted out.
Brown-uniformed guards watched our every move. Even before leaving the oppressive atmosphere of the exhibit I
determined Muslims weren’t anywhere in my future. Let other people with different hearts reach out to these lost
people—I didn’t want anything to do with them.
Within a year, however, God
changed my prejudiced heart. My husband
and I wanted to befriend international students, so one Friday evening we
visited an international Christian coffeehouse at a nearby university. As soon as we walked in, a friend motioned
us over to where he was visiting with two new acquaintances. We sat down opposite this couple and I found
myself greeting a friendly man and his traditionally dressed wife. We chatted and found out that not only were
they Muslims, but Hamid and Fatima were from Saudi Arabia. Not only were they from Saudi Arabia, they
were from Mecca. They were very Muslim
of very Muslim!
Despite my former vow, we
pursued what was obviously a divinely arranged appointment. Rebuked by visiting relatives for their lack
of American friends, Fatima and Hamid were thrilled to meet another couple with
children at the coffeehouse. We began
to spend time together as friends. That
winter, we took their family to the mountains to go inner tubing. The next summer, we spent a delightful day
at the beach. We ate American meals together and enjoyed Fatima’s wonderful
Arabic cooking.
We began to see Hamid and
Fatima not simply as “Muslims,” but as unique individuals. Fatima practiced her faith devoutly. She often excused herself to the other room
if it was the hour to pray. She
followed Islam’s rules precisely. While
she might lounge in casual clothes when I visited her alone in her apartment,
Fatima quickly snatched up a scarf to cover her hair before answering a knock
at the door. Yet this was the same woman
who once went to a studio specializing in “glamour shots”!
My friend obeyed her
husband, but she also had an intelligent mind and will of her own. She completed her doctorate before her
husband partly because she was waging a private competition to see who would
finish first.
While his wife was devout,
Hamid seemed to follow Islam out of custom, not conscience. He was opinionated and—by American
standards—quite chauvinist, but he was not the tower of rage we expected from
watching militant Muslims on the evening news.
Through their friendship we
learned to love Muslims the way God did—one at a time.
As Fatima candidly shared
with me about her life and family back home, I began to separate the Islamic
governments from the individuals who lived, loved, argued and died under their
rule. I also came to see that the
veil—a powerful symbol of oppression to us—is to them a symbol of their
society’s fierce commitment to protect their wives and daughters. I could disagree and even argue that “it
didn’t work,” but knowing another motive melted my instinctive repulsion.
But we chose not to
argue. It was a small price to pay for
the right to live our Christian lives as close to them as possible. Together we watched the newscasts as the
Persian Gulf conflict unfolded. We
managed polite discussions about politics and bit our lips when Hamid
criticized American policies. If we
needed to vent about it, we did it later at home. After all, we were not their friends to win them over to the
American way of life. We wanted them to
become citizens of the kingdom of God.
So we simply let them know we were praying for their relatives back home
during those uncertain weeks and months.
After we had become good
friends, I took the initiative to ask Fatima if she would be willing to study
the Koran with me. Not only did I learn
the teachings of the Koran, but Fatima took an honest look at her own religious
beliefs. “Traditionally, we do not think about the Koran,” she told me at
one point. “We just memorize it.” Thinking about the Koran raised issues she
had never considered. As we went along,
I was able to explain how different stories and teachings coincided or compared
with the Bible. And because I was
willing to read the Koran, she accepted the Arabic New Testament (Injil) I gave
her.
Three years after we met,
Fatima and her family returned home to the Middle East. We still correspond and I pray for her
often. She made no profession of faith,
but I know that there is now one woman in Mecca who knows where to go to find
Jesus. And when I hear testimonies of
Muslims seeking Jesus Christ—who have heard His name via radio or literature
and who want to read God’s Word—my old fears give way to renewed hope.
God has not called me to go abroad and live among
Muslims, but He has opened my heart to care about these people He so dearly
loves.
Reneé S. Sanford is
co-author of the 400 pages of devotional application notes in the new Living Faith™ Bible (Tyndale House Publishers, www.newlivingtranslation.com). To request a free excerpt, write to Renée at
drsanford@earthlink.net